Sri Lanka's National Suicide Brimle Darmod Jeevaramu
FIRST EDITION DECEMBER 1984
Abarivardhana PublishersSri Lankavin Deseeya - Th - Thatkolai by Birumil Dharmoth Jeevaramu, Copyright Author Published By Parivardhana Publishers 4A, Directors Colony, Kodambakkam, Madras - 600 024, Sri Rajeswary Printing Works, Madras-5.
National Suicide of Sri Lanka
Brimle Dharmot Jeevaramu
For yoga
The Tamils who went to survive in Sri Lanka are asking for a separate country there. This is the impression of a sleazy sharar in India. There is no evidence for this opinion of theirs. Firstly Sri Lankan Tamils are not a race that went to survive in Sri Lanka. This applies not only to Sri Lankan Tamils in Sri Lanka but also to Tamils of Indian origin there. Sri Lankan Tamils have indigenous rights over the areas they live in. The antiquity of Tamil place names etc. given in Sri Lanka is a testimony to this. These are evidences of an archaic contact with the Sinhalese there. Next, the Tamils of Indian origin were not 'survivors' in Sri Lanka. These are the secular Tamils who were forcibly deported from the Tirunelveli Madurai districts by the British between 1840 and 1850 to work in a brutal slavery system in the coffee plantations in the Sinhalese highlands of Sri Lanka. To say that they went to Sri Lanka to survive is an attitude that speaks blindly to the historical brutality of a regime; is ignorance. There are Indians who have gone to Sri Lanka to survive. They are not included in any percentage. These are scams from well-to-do businessmen There are Indians who have gone to Sri Lanka to survive. They are not included in any percentage. These are scams from well-to-do businessmen There are Indians who have gone to Sri Lanka to survive. They are not included in any percentage. These are scams from well-to-do businessmen
There are people who go and get caught and sent back to India. These are not the ones who worked in the plantations in the hills and donated their labor to the British who exploited Sri Lanka and then to the treasury of the Sri Lankan government. (Survived? If the matter is hit in this way, then Sri Lankan Tamils' demand for a separate country.!
From the day Sri Lanka gained independence from the British in 1948, the Sinhalese majority began to isolate the Sri Lankan Tamils within Sri Lanka. It started with taking away the livelihood rights of Tamils little by little at the state level and has been implemented till the attack on Tamil citizens. A historical result of this is the Tamils' demand for a separate country. Following a certain political turning point, the Sri Lankan government has been bent on attacking the Tamil public through its political instruments, the police-army. Blocking Tamils from getting to positions and educational levels, marginalizing them in the areas where Tamils live. The oppression that started with tactics like immigration of Sinhalese in order to make them Hindus is starting to use the police and the army against the Tamils. This is a national divide that isolated the Tamils by the Sinhalese government. The southern political philosophy is the Tamil's demand for a separate nation. The justification for this demand lies in the Sinhalese government movements that isolated the Tamils. So it is blind to simply criticize the Tamils' demand for a separate state. But - it is. It is undeniable that it deserves criticism. We need to do this in a proper manner, Bhagamanal should investigate both the Tamil and Sinhala Kendras. It is born in the Sinhalese government movements that isolated the Tamils. So it is blind to simply criticize the Tamils' demand for a separate state. But - it is. It is undeniable that it deserves criticism. We need to do this in a proper manner, Bhagamanal should investigate both the Tamil and Sinhala Kendras. It is born in the Sinhalese government movements that isolated the Tamils. So it is blind to simply criticize the Tamils' demand for a separate state. But - it is. It is undeniable that it deserves criticism. We need to do this in a proper manner, Bhagamanal should investigate both the Tamil and Sinhala Kendras.
Sri Lanka is an island where Sinhala-speaking Buddhists are the majority and Tamil-speaking Saiva Hindus are the minority. Sri Lanka, an Indian sub-continent with a variety of ethnic customs and eighteen linguistic differences, has its differences in relation to today's issues. She is supercilious about this. grains are not felt.)
| Recently, the Indian government met the demands of the Sikh extremists for a separate country and suppressed them through the army. The characteristics of this and the action taken by the Government of India in this regard are not the demand of the Sri Lankan Tamils, 28 the action taken by the Sri Lankan Army to suppress it. The separate state demanded by the Sikh extremists was not a result of the Sikhs being victimized by the Indian regime, it was not a result of being oppressed by the state apparatus. It is not the result of a system of authority working without promotion and advancement of skills. Hence the Sikh demand is unjustified. Not only through all the above types of oppression, but also the reaction of the Sri Lankan government to the sattvic opposition shown by the Sri Lankan Tamils to this oppression distinguishes the Sri Lankan problem from the Indian problem. The Indian Army faced the Sikh terrorists at the Golden Temple, a haven of Sikh terrorism. It takes great personal sacrifices to protect and avoid harming those not involved in terrorism. It is incomparable to this that the Sri Lankan government, which does not even have the ability to hunt down Tamil terrorists, has unleashed its army on the Tamil citizens. Instead of suppressing the movement of Sri Lankan Tamil extremists, there is a barbaric monarchy that does not leave any Tamil youth behind.. If such an attitude shows the immature thug nature of the Sri Lankan government, the Sri Lankan Tamil leaders who react to this do not fail to show the shortcomings. It takes great personal sacrifices to protect and avoid harming those not involved in terrorism. It is incomparable to this that the Sri Lankan government, which does not even have the ability to hunt down Tamil terrorists, has unleashed its army on the Tamil citizens. Instead of suppressing the movement of Sri Lankan Tamil extremists, there is a barbaric monarchy that does not leave any Tamil youth behind.. If such an attitude shows the immature thug nature of the Sri Lankan government, the Sri Lankan Tamil leaders who react to this do not fail to show the shortcomings. It takes great personal sacrifices to protect and avoid harming those not involved in terrorism. It is incomparable to this that the Sri Lankan government, which does not even have the ability to hunt down Tamil terrorists, has unleashed its army on the Tamil citizens. Instead of suppressing the movement of Sri Lankan Tamil extremists, there is a barbaric monarchy that does not leave any Tamil youth behind.. If such an attitude shows the immature thug nature of the Sri Lankan government, the Sri Lankan Tamil leaders who react to this do not fail to show the shortcomings.
Separation of Sinhalese and Tamils in general: Language is not the only thing to be seen first, the Aryan color of the Sinhalese makes them Aryans and separates them ethnically from the Dravidian speaking Tamils. India has the Aryan-Dravidian Hinduism that weakens this division. But Sinhalese are Buddhists, especially in India
A lineage of Bhikshas who were persecuted by the Hindus went to Sri Lanka and developed a deep enmity against the Hindus along with Buddhism.) Vivekananda Witness the words and writings of the contemporary Sri Lankan monk Dharma Bala, an anachronistic monk! . This gives a very unique face to Sri Lankan separatism. This difference between India and Sri Lanka is important.
This has pushed Sri Lanka to the extremes of war today. The human rights of the Sinhalese and the humanities of the Sri Lankan Tamils have become unable to take this extreme situation to the intellectual level. Is this inevitable? Is only one of the two factions responsible for this? It is very important that we find the answers to these questions while feeling that the current situation is so serious that even the temptations of such questions arise.
If social divisions are taken into account, there have been regional divisions among the Sri Lankan Tamils apart from their Saiva Hindu caste divisions. It is also common for people of one region to talk disparagingly about the people of another region.
The Sri Lankan Tamils never found themselves united with the approximately ten lakh lay Tamil working class transported from Tamil Nadu to the Sinhalese region of Sri Lanka by the British trading government between 1840 and 1850. This is a fact known to all parties and deserves silent attention. The division between the hilly Tamils of Indian origin and the Sri Lankan Tamils was more important than the qualities of caste division and regionalism. This divisiveness of humanity and others is a seed for the problem that has become visible today.
- Caste and regional division is something even the Sinhala Mahajana has. The coming of Sinhala Buddhism did not officially stamp Sinhalese ethnic divisions defined by occupation and citizenship. But even when one has become a Buddha Bhiksha, his caste origin is observed. This is not surprising; Because Sinhalese ethnically and linguistically belong to a Hindu lineage. They are said to have been driven by a historical fate to Sri Lanka from the Bengal region of India or the northern region. This is recorded in the Pali book "Mahavamsa", a historical epic of the Sinhalese. This book tries to show Vijayan, a young man exiled from Bengal and his two hundred companions, as the ancestors of this historical fate. The inner statement that this Vijaya was born to a princess in Bengal by a lion is a reference to the worship of Kali with the lion as his vehicle. But after being cast adrift at sea in Sri Lanka, Vijayan's companions follow a dog and find him imprisoned in a mishi called Queni, who finds Vijaya and is seduced by him, in Homer's Odysseus, the Greek epic. It is the story of Odysseus meeting Circe, a witch. "Mahavamsa" was written by a Buddhabhiksha named Mahanam. Sir, if he was already writing the story of Karnaparampara from Sri Lanka, there is no explanation for this - except that he may have met Greek pilgrims. But after being cast adrift at sea in Sri Lanka, Vijayan's companions follow a dog and find him imprisoned in a mishi named Queni, who finds Vijaya and is seduced by him, in Homer's Odysseus, the Greek epic. It is the story of Odysseus meeting Circe, a witch. "Mahavamsa" was written by a Buddhabhiksha named Mahanam. Sir, if he was already writing the story of Karnaparampara from Sri Lanka, there is no explanation for this - except that he may have met Greek pilgrims. But after being cast adrift at sea in Sri Lanka, Vijayan's companions follow a dog and find him imprisoned in a mishi named Queni, who finds Vijaya and is seduced by him, in Homer's Odysseus, the Greek epic. It is the story of Odysseus meeting Circe, a witch. "Mahavamsa" was written by a Buddhabhiksha named Mahanam. Sir, if he was already writing the story of Karnaparampara from Sri Lanka, there is no explanation for this - except that he may have met Greek pilgrims.
- Mahanama uses Sirs story to gloss over the fact that an Aryan prince married a wild Mirandi woman in Sri Lanka. He marries Vijayan Queni with the intention of freeing his friends in the story.- From a research point of view, the focus of this story is the worship of Kali which still prevails in Bengal today. The result is that an Indian race who worshiped the lioness Kali came to live in Ceylon with a language containing Aryan words and mixed with the aborigines already there. It is an interesting detail that there were only men in this race and that together with Vijayan and his companions they were 201 people. He and his companions were deported for robbery. There is no evidence that he was a prince—except a story that he himself might have twisted. That is, the hero of Maha Naman's story is an exiled bandit leader. It is only in his imagination that he can be born to Kali and Singha, the lion vehicle. Next, number 201 represents the personification of the Indian tradition of Tantricism. The meaning of this could have been born from the Maha Nama itself: Indian Tantricism has ruled even among the Buddhist Bhikkhus. If we remove the zero from the number 201 we get 21. This number represents Manimakudam. This number may have been used in the Mahavamsa to give Vijaya a spiritual power of royalty. Vijaya himself may have used this number. The meaning of this could have been born from the Maha Nama itself: Indian Tantricism has ruled even among the Buddhist Bhikkhus. If we remove the zero from the number 201 we get 21. This number represents Manimakudam. This number may have been used in the Mahavamsa to give Vijaya a spiritual power of royalty. Vijaya himself may have used this number. The meaning of this could have been born from the Maha Nama itself: Indian Tantricism has ruled even among the Buddhist Bhikkhus. If we remove the zero from the number 201 we get 21. This number represents Manimakudam. This number may have been used in the Mahavamsa to give Vijaya a spiritual power of royalty. Vijaya himself may have used this number.
Singathan Paramparai' (Sinhala) is an ethnonym and the name of the language.In Sinhala, the South Dravidian grammatical construction is more dominant than in the vernacular. The same is true of Bengali. Bengali, Aryan words are Dravidian.
A linguist is a linguist with a grammatical structure. The same applies to Sinhala.
The connection born with Queni is the connection that Vijayan and his companions had with a native of Sri Lanka. This is natural. will be The Mahavamsa says that after establishing themselves in Sri Lanka, Vijaya and his companions had daughters from the Pandya royal lineage of Tamil Nadu. It is worth noting that Vijayan, who married Queni, confirmed his position in Sri Lanka by marrying her. It is unfortunate that Mahanama, by painting a bandit as a prince, establishes an adharma in the place of Kuveni, and becomes an 'instructive cultural example' of Sinhalese political disorders. If you look at it, Vijayan's history is the story of a band of robbers who stole Sri Lanka, the right of an indigenous people. Vijayan doesn't want to share the rights with the natives by blood relation.. He leaves even the heirs born to him and Gweni in the Kanakang. This is the ideologue underlying the Sinhalese appreciation of Sri Lanka as their possession. Neither divinity nor dharma was born in this right and guided nationalism. After this, the story of Vijayan importing brides for himself and his companions from the Pandya royal family is unnatural. Because the Pandyan royal dynasty was one that maintained stable foundations and a civilization. It can easily recognize the signs of a sudden monarchy. 11 Neither divinity nor dharma was born in this right and guided nationalism. After this, the story of Vijayan importing brides for himself and his companions from the Pandya royal family is unnatural. Because the Pandyan royal dynasty was one that maintained stable foundations and a civilization. It can easily recognize the signs of a sudden monarchy. 11 Neither divinity nor dharma was born in this right and guided nationalism. After this, the story of Vijayan importing brides for himself and his companions from the Pandya royal family is unnatural. Because the Pandyan royal dynasty was one that maintained stable foundations and a civilization. It can easily recognize the signs of a sudden monarchy. 11
It could be seen that the marital connection with the Pandya country was related to Vijaya and his companions with a lower class of people who stayed behind to live in Sri Lanka from Tamil Nadu.
According to this 'Pandya Patala, there is no place for the Sinhalese descended from Vijayan to be the original Aryans. Queni connection aside, Tamil Nadu connection makes Sinhala to Dravidian admixture. This is something obscured by the worship tradition of the Mahavamsa. They are Sinhalese. They have been propagating that they are an Aryan race. This may be explained by the fact that Mahavamsa, a Buddhist bhikkhu, Maha Nama, who started this campaign by giving details to the contrary, was also written when Buddhism was gaining ground among the Sinhalese. This is a strain that has kept those who have accepted their religion separated from the Hindus in Sri Lanka ethnically. To facilitate this, the Hindus in Sri Lanka used Tamil, a Dravidian language. Therefore the Sinhalese Buddhists of Sri Lanka are Aryan, Tamil Hindus were also classified as a Dravidian race by the Bhikkhus. Though different in language and religion, both are the same Dravidian race. Sinhala blood (Aryan blood) is the only blood that has been mixed with the 'Dravidian blood' of the Tamils in the Mahavamsa. It should be immediately realized today that the Bhikshu lineage has penetrated the entire Sinhalese region so that this feeling cannot arise. 12. The tradition of the Bhikshu lineage, which permeated the entire Sinhalese region, has been going on for ages so that this feeling cannot arise. 12. The tradition of the Bhikshu lineage, which permeated the entire Sinhalese region, has been going on for ages so that this feeling cannot arise. 12.
There is no documented history - one of the reasons for this is economic and political. Among the Sinhalese regions - Prosperity, Manpower A - Kam... Next are the Buddhist Bhikshus who were attracted to Imsai and Prashta by the Hindu movements of India. This has continued as animosity towards the Tamils, who are Hindus, by Sri Lanka Bishakendra.
| When Vijayan came to Sri Lanka, 500 AD, when Buddhism officially took root in Sri Lanka. 200 A.D., three hundred years after the arrival of Buddhism in Vijaya.
Indian Emperor Ashoka B.C. Dhawan lived in 200. His son Mahintan and his daughter Sangamitra! En Kira Tu Mahavamsa brought Buddhism to Sri Lanka. The name of the king they met in Ceylon was Devunamiya Tissa, a distinctly Hindu name. The name of his capital is Pollan Narvai. Tamil can be seen playing in both Arsan and Thalai Nagar. Deva N Padu shows the Hindu Vedic tradition. Tissa means Tirtha n Pathan Maru. Nam B Pandyan Brahmin in Devanambiya Tissa. In Kerala (So) the name is still given as Namboothiri and Nambiar. Pollan Naru wa is given today in Sinhala and Polanaruvai in Tamil as the first Sinhalese capital of the reign from Deva Nambi Tissa. It is purely a Tamil name.
The word form of 'Bolladhavan' is Tamil nati, lundu. - "Pollan" in Sri Lankan Tamil means -kapollu', meaning 'goal scorer', 13
Aborigines of Sri Lanka. In Veduvar language the male sign (Sandanam) has the word 'Pollu'. 'Epollan' here also refers to the linga deity native to Dravida. And Pollu? means the scepter. 'Naru Avai' means good council. Hence the name Pollan Narvai, the first capital of the Sinhalese, is a native Tamil. It shows the foundation.This means that the founders of Pollan Narvai were Tamils.
One more thing. It should be noted that this is problematic. The Vedars of Sri Lanka are said to be descendants of Queni. It should be noted that there is a Dravidian tradition reflected in their above verse and it is in the Tamil name of Sinhala's first capital. Not only this; Kathirgama in the south of Sri Lanka is a place that has been heavily ravaged by floods. Let's examine its worship system later.
- Buddhist Kendra buried Buddha's love in Sri Lanka and kept the crooked legacy of the Maha Dynasty as Sinhalese attitude. No Sri Lankan (scholar) comes forward to speculate that this tradition must have been born from the mouth of a bandit named Vijayan who came from Bengal. An exiled bandit comes into contact with a native queen of Sri Lanka named Queni.
There are three basic plots in this story. 1. A Bengal princess was abducted by a lion and became pregnant. 2. Thus the child born... is a princess. After escaping and returning to the city, after the child grew up, he killed his own father who entered the city and caused havoc. 3. Then he became a pirate and as a result he and his 200 companions were put on a rudderless ship and left to wander the sea. All these three do not reflect any of the divinity essential to the Idikas attitude. If Vijaya had had the early years of a prince, his very attitude would have worked in such a way as to fabricate a divine story about his birth. The royal educations of those days were worth it. But he who hides in fear of the royal power of his fellow men, lest he should fear them, there is room for the story that 'this Vijayan' is born for what they fear: that is, Vijayan's brain did not work like the brain of a prince. It has worked as a mastermind of a robber. The proof of this is the story he told about his people.
Killing the father is also a native royal tradition. It is also possible to kill the father for the leadership of the bandit. Even in the canon that Vijayan's brain worked, he killed his father and did the same thing he did. Mahanama, the author of the Mahavamsa, taking the same line without penetrating this far, even ends the relationship between Vijaya and Kuvenik in Athar Enma. 15 in the world to justify this
Odysseus has stolen the story of another type of civilization. In this story, Odysseus' companions are each followed by a dog and transformed into beasts by the magic of Circe, a sorceress. Circe is enamored of Odysseus who has finally left. Taking advantage of this, Odysseus marries her to free his friends and destroys her after their release. This is what sirs need. But the story of Vijayan Koshti, who was cast ashore as a dying tribe in the sea, must have been a different kind of thirst. In it, rather than the absurdities that followed the dog, Queni and her drinker Mai humanely saved Vijayan and his gang from the salt ravages, disease and starvation that the sea might bring. Vijayan told the story that he was an exiled prince to this queen. She also told her
He chases the citizens and the children born from the relationship of the two parts into the palaces and kills those who should be killed. To justify this, the Mahanama is a reprint of Queni by the sorceress Sirs. He who has such an attitude is a Buddha Bhiksha will confuse the heads of those who know about Buddha Prana!
In Tamil, ku = piled up, veni = hair, there is room to suggest that the Mahavamsa refers to an ancient Dravidian daughter under the name Queni. Her language may even have been a form of ancient Tamil. Generally speaking, the period when Vijayan came in B.C. 500 BC Kumarikandam with ocean and its first union. The Tamil poetic sources for the account of the Kumari Kanda are deeper than the story of the Mahavamsa, a mash-up of what a bandit told and what he stole from Greek pilgrims. This Kumarikandam has been a land parcel of Kanyakumari. So it could have been a landmass connecting Sri Lanka with India. Ita Nude also has six running notes of “pafruli' (many drops).
The natural thing that could have happened when the landmass of Kumarikandam disappeared was that the Tamils of the pre-Sangan period in Sri Lanka would have been isolated. Among them the degenerates may have been Vedars and others may have been the progenitors of the Tamil region. This is followed by the existence of ancient Tamil padams going inland along the lower banks. This connection is much more ancient than the Sinhalese connection.
The Sinhalese party is the lineage of the first people who came to Sri Lanka from India. There they met the old man. No one has investigated that. The reason for this is still. It is said that it is a vader species living in the Kanaka regions. No one is interested in praising them as their relatives. As the matter stands now, the Sinhalese are not only those who grew out of a tiny minority descended from Vijayan,- 17
If this is true, there will be a uniqueness in their folk arts, clothes etc. But the most famous thing is that the folk art of the Sinhalese and the style of dress echoes Kerala and Tamils. First, a certain native Sinhalese style of dance reflects the tampanguth of the Tamils. Its Sinhala name is 'Paila'. Next, Sinhala women's dress style is 100% Kerala style. Kerala style is not only for the lower class women to wear mundu and mare blouse, but also to tie the scarf of the upper class. The great similarity between Kerala Kathakali and Sinhalese Kandi dance is very significant. very close, That too, they can enter the Sri Lankan region, which has resources like coconuts, which are similar to their region, mix and acquire the Sinhala language and become the people of Kerala as Sinhalese. It is more natural than Vijayan's story. The artistic passions of the people of Kerala, the awareness that brings them to the public, especially in the field of theater - can be seen even today among the Sinhalese. Even Malayalam words can be found in Sinhala. But due to the dominance of Buddhism in the Sinhalese language, the Buddhist language Pali prevailed. Even Malayalam words can be found in Sinhala. But due to the dominance of Buddhism in the Sinhalese language, the Buddhist language Pali prevailed. Even Malayalam words can be found in Sinhala. But due to the dominance of Buddhism in the Sinhalese language, the Buddhist language Pali prevailed.
- What we need to note at this point is that the people of Kerala are not Aryans but Dravidians. Not only are they native Tamils called Cheras, but the poetic language of the Malayalis is Tamil even today. The pinnacle of Tamil
-2 Ilango, the writer of Silapathikara, is a Cherar today (Malayali? So when the Sinhalese are actually Malayalis, ethnically, there is room to call them not only Dravidians but also Tamils.
If we turn to the Sri Lankan Tamils, we find that the Kaladu Jaffna Tamil accent mirrors that of Indian South Coast Kanyakumari Tamil and Kerala Coastal Malayalam. Therefore, a large number of those who went to Sri Lanka and became Sinhalese-Tamils, the Malayalis of southern India are also Tamils. It was a very natural migration which would have been natural and uninterrupted in those days when the neighboring country and it had no controls. It is a matter of common sense that it was the Sinhalese who went to Sri Lanka (first).
Pollan Narvai, which is considered to be the first capital of Sinhalese, is located along the eastern part of Tamil region. This would indicate that the Sinhalese had adopted the characteristics of the Tamil region from the recent past. The highlands belonging to Kandy were nowhere to be penetrated that day. But the southern part is accessible down the coast. It is in this southern region that there is an ancient Murugan temple worshiped by the 'Vedars'.
(The name Kathirkamam is a reconstruction of the old Tamil name 'Kadir Kamam'. In this (Kamam* is the word for Nansey land which is still given in Sri Lankan Tamil).
It has been transformed. In this way Kathiragam is rendered as 'Khetiragam' in Sinhala. There is no Sinhalese name for this ray of passion in the south, which is hailed as Sinhalese. And Murugan, who is worshiped, is the original Purvadravidya deity. Those who worship this god from generation to generation are Vedars. No one has come forward to examine its meaning. The reason is that no one has any interest in celebrating what they have achieved with them
That's it.
In the Pollu Veduvar language called Pollan Narvai, which we have already explored, Linga Mava shows a Dravidian Tamil connection through language and belief. In this way, Pollan Narvai was not just a royal assembly, but could have started as a Shivasthalam in the beginning. It is also a continuation of the most ancient Linga worship. Studying the worship system of the Vedars who worshiped Kathirgamat Murugan at this place will also show the Dravidian connection.
The priest who conducts this puja will tie his mouth with a cloth. There is no Deeparathana. The place that can be considered as Moolagraha is always screened. The closed-mouth ritual of puja shows a deep ethos of worshiping silence-speech. It is very surprising that this is the traditional worship of the Vedars, who are classified as barbarians. In fact, this method of worship is a clue that in an ancient time, this same Veder may have been an elite of deep darshis. 20
The profoundly wise are those who observe silence. If we approach this silence through the language theory of Tamil, there is room to identify Vedara.
If we take the noun 'Tamil', it can be divided into tha = his and mih = speech. In the same way, silence or speechlessness (becomes the word ``amij''. A = not, mij = speech, we use 'amij' today for submersion in water. The reason for this duality is that speech does not arise in water. When speechlessness becomes a norm, death is the reward of great life; that is why immortality is symbolized as the antidote to immortality. In fact, it is not just food. If we break it down, we get व = with strength and अव्वु - penetration.
Anushthana Maki, the Vedrakula priest of Kathirgamath, has a philosophy that is only through language. Even in Kerala there is a tradition of performing pooja by tying the mouth with a cloth. A non-Brahmin priest of Tamil Nadu
The same method can be seen here and there even today. There is a meaning of closing one's mouth like this in the sense that a non-Brahmin should not recite the mantra. The Tamil etymology above actually shows this as a traditional Dravidian practice. Standing in silence before God is the highest form of true worship
This is.
- The answer to the question of who were there before Vijayan came to Sri Lanka is that all parties are scratching their heads and muttering the answer (Veder is. They will also agree that Vijayan's first contact was with him. These Veder clans lived in Kanaks in Sinhalese areas and became Sinhalese only during today's population growth period. In fact, it is appropriate to divide them ethnically as Adi Dravidians.So, on the one hand, if this Adi Dravidian blood is Sinhalese through connection with Vijayan, on the other hand, they also have Tamil Dravidian blood.
The research we have done so far may show how absurd it is to call the problem between the Tamils and the Sinhalese in Sri Lanka today as an ethnic problem. If you look at race - Sinhalese-Tamils in Sri Lanka
All belong to the same Dravidian race.
- Dadusenan, a Sinhalese Buddhist king in Sri Lanka. B. King in 433. Sinhala-Tamil Mixture 1. Ivan made marriage an issue. Malayalam - Encouraging participants from all over is history. Underneath this, the real event must have been bigger than this historical detail. 22
McCann has traced the origin of the Kandy state to a Buddhist family in Tamil Nadu that was blessed by the movement of Thirunana Sambandha. (Mackenzie's manuscripts) says. Now jump
Unprintable. Dr. N. Sanjeevi and M. Rajendran. Available in a paper read at the Oriental Research Institute, University of Madras - Marina Campus on 22-9-1983. The beginning of this Kandi royal dynasty is Tirunnasambandara du Tamil Nadu (the Golden Age of the Church). This dynasty was rejected by the royal family of Tamil Nadu and married into a common poor Tamil family. The natural nature of this should be compared to Vijayan's 'Pandiya marriage relationship'. - Historical basis The Kandy dynasty between 1739 and 1800 is given as the Nayak period.Tamil was prominent in the court contexts and official records of the Nayaks, who embraced Buddhism. There is evidence that Tamil had acquired such importance even before them. Books of knowledge were available in Sri Lanka then in Tamil and Sanskrit, and the Sinhalese of the highlands can still speak Tamil with its proper pronunciation. They consider themselves superior to the coastal Sinhalese. Attitude also deserves attention. Upland Sinhalese are Sadhus even more than Coastal Sinhalese. Why, They are more Sadhus than Tamils.
The Mahavamsa describes the occasions of the rule of Sri Lankan Tamil kings. 23 of this
The resulting enmity and friendship are historical in nature. But the Sinhalese records themselves give evidence that the Tamil kings behaved with magnanimity. A Chola king, who had to work on Tamil Nadu's irrigation project, handed over fifteen thousand Sinhala to Gajabhu, who had come from Sri Lanka with only his general Nilan. When the Mahavamsa says this, there is a myth that Nilan killed two elephants with his bare hands and Chola feared that Gajabaku would squeeze iron to bring water. In the case of Ella Chola, this legend does not exist. When he was ruling from Sri Lanka, the aged Ella showed mercy to the Sinhalese prince Tuttakaimunu who came against him with a small army. It is considered to be a turning point in the history of Sri Lanka. Unwilling to defeat Tuttakaimunu with his large army, Ellalan called Kaimunu, who mounted an elephant and fought as individuals, and Kaimunu's elephant was taller than Ella's, and Ellalan was targeted at Lagu for fencing under Kaimunu. This should be regarded as a historical accident.
There are ancient traces of Tamil Nadu architecture in the Sinhalese areas and traces of Tamil kings adopting Buddhism. Among the old names of Sri Lanka, 'Tapropeni' is the most important one, and the Greek pilgrims noted Sri Lanka because of this name. The name is a reduplication of the name 'Thamiravar Ni', which runs through Tirunelveli.
Western trade, colonialism, and domination begin with the arrival of the Portuguese in the early sixteenth century. The northern parts of Sri Lanka that they saw were separate Tamil kingdoms and the central south-western parts were separate Sinhalese kingdoms. In 1619, the Portuguese conquered the Tamil region and executed a Tamil ruler named Sangikumaran who ruled in Jaffna. The Portuguese and the later Dutch ruled both the Tamil-Sinhalese regions separately without merging them.” In 1833, the Tamil-Sinhalese regions were subsumed under the same polity during the British rule.
During the British rule, as we have already mentioned, between 1840 and 1850, the British have smuggled masses of Tamil Tamils from Tamil Nadu to work in the coffee plantations established in the highlands. Apart from the boat facility between Rameswarath and Tuk Thalaimannar, otherwise, their journey gathered in Madurai and Tirunelveli districts is on foot. As a result, there are those who died due to various diseases and disabilities. They worked in the tea plantations till 1870, when the Karpit plantation was destroyed by a plant disease and were given no rights or freedom. surround They were not allowed to mix with living Sinhalese, nor were they allowed to buy any accommodation or land with their wages. The world's worst slave. They have been employed by the British in one of the methods. Their labor was with the purses of the British, Sinhala 25
It also fills the wallets of landlords. A class created by English education for British royal blacks from within the Sinhalese line and Sri Lankan Tamils was not given room to emerge among them. This has left them speechless. It is a terrible fact that even though they were Tamils, in the eyes of the Sri Lankan Tamils, they looked even more alien than the Sinhalese. The reason for this is that they are predicted by Sri Lankan Tamils as 'lower castes' and 'pomars'.
The British government that ruled Sri Lanka until 1948 did not leave room for the foundations of citizenship rights that should have come naturally to them. This injustice done to these people who not only lived in Sri Lanka for a hundred years but also worked for Sri Lanka is against the British constitution itself. They have the right to vote only in Sri Lanka's first general election after the end of the British in 1948. As a result, ten lakh Indian workers have sent seven representatives to Parliament. This political awakening has disturbed the Sri Lankan Sinhalese leadership. Their right to vote was nullified so that not even one in ten lakhs could vote in the next general election.*
This moment is the moment that decided the fate of Sri Lanka today. There was no upheaval against the above decision in Sri Lankan Tamils
* After all, only one lakh of these ten lakhs have got the right to vote. 26
Not from the leadership - except for a few arguments. The total responsibility for this is the blindness of the Sri Lankan Tamil leadership. This blindness is the fact that they do not realize what is the center of democratic power and think in terms of class.
It was these same Indians of Sri Lanka who were neglected in Sri Lanka due to this blindness, that Mohandas Gandhi gathered in South Africa as the team of his Sattvic struggle. That too against the British Empire. Gandhi and other scholars around him mobilized the people who were in the dust as a people power despite the Hindu-Muslim divide, class and caste differences. Beneath this, a broad-flowing revolution has been operating that has defied bourgeois conveniences. It was a revolutionary who had shunned opportunistic gains if he and those on his class base could get a little relief. But the Tamil leadership in Sri Lanka is a bourgeois leadership born of and representing narrow class attitudes. Selagarya Margams will be observed by bourgeois movements as they do not want to get themselves into any trouble. And it tolerates the birth of seriousness or self-consciousness in those at the bottom. Do not mourn.
The Sinhala leaders were the ones who realized that the Sri Lankan Tamil community was plagued by this attitude. This is why the Sinhalese Rajyashakti have been able to take away Tamil rights little by little. Special for Tamil leaders 27
The Sinhala governments have taken away the rights of the Tamil people by giving them profits. The Tamil leadership was complicit until July 1983.
The Sinhalese leaders who competed for the votes of the Sinhalese majority raised the hatred of the Tamils for the Sinhalese as a gamble to disrupt the national unity. This Tamil enmity was created by opposing Sinhalese leaders born in Sinhalese regions to overthrow each other. 'This hatred has helped the campaign that the policy of eliminating hateful Tamils is only ours.
One that is rooted in the rights of national integration. People who attack with national unity cannot be seen when the attack is going on to the extent that not only their ethnic and linguistic identities are being destroyed, but on the basis of them the bonds like their wives and children are being destroyed before their eyes. In this way, the Sinhalese community is encouraged by the Sinhalese politicians to disintegrate the national unity of the Sri Lankan Tamils. were laid
Livelihood rights were gradually taken away. At times, the Sinhalese politicians themselves mobilized ethnic Sinhalese militias, turning the opposition of the Tamil leadership into a front. The evidence for this in the last thirty-five years is abundant. Sinhalese politicians have even spread the ideology that sattvic mental sins, which are necessary for citizenship, will enslave the Sinhalese race to the Tamils. Thus the humanity of the Sinhalese society 28
Powers were suppressed beyond action. Racism and brutality began to determine the political powers, so that the Sinhalese race today is ruled not by the natural humanitarians of its citizens but by the brutalists who oppress such men.
The Sinhalese ethnocentrism that alienated the Tamils from national unity has done this by further dividing the Sinhalese community. Besides diverting the critical forces of the country from the intractable economic problem, the Sinhalese rulers are using the problem of Tamils to consolidate their position through the reasons of military preparedness and state of emergency. This is a testament to the extent to which the Sinhalese regime is neglecting the livelihoods of its own ethnic group, inexorably isolating its own race from political power in the same direction as alienating the Tamils from national consciousness for political office. In this case, democracy is dead. Military preparedness raises the head of power and political disorganization to use it in any way and on anyone.
Even the Tamils who came from Sinhalese got only foreign politicians using the religious opportunities. He who sees the livelihood needs of the people and acts selflessly beyond the boundaries of time and country to prevent them, is able to see beyond religious occasions. He transcends the mere politician and aims for the title of 'Leader'. Neither the Sinhalese nor the Sri Lankan Tamils got anyone with these qualities. The reason for this. There is no room here to explore.
Such a leader is not a source of racism. His fundamental strength is to awaken the conscience of the anti-racist who crushes his own race. Therefore, a deep public feeling which transcended the grain of anti-racism will be manifested in his thinking and action. No society without such a leader has ever achieved a deep and stable political end.
Opposite to this principle is the politics of Sri Lanka. The slogans that helped Sinhalese politicians to come to office contained the campaign of eradicating Tamil and Tamilness. SWRD Bandaranaike used it in 1955 to make it a very concrete slogan: "In twenty-four hours, Sinhala is the only official language." This is a rejection of the Constitution. However, he had to implement this as he came to office only through the power of this sloka. As a result, the Tamil leadership realized that the Sinhalese were the only people worthy of government blackmail and on June 5, 1956, staged a sattvic protest in front of the Parliament building. It was also Gandhi's declaration of non-violence.
As we have already mentioned, none of the features of Janashakti mobilized by Gandhi were found in this movement.30
didn't exist They are unprepared for the seriousness of Ahimsa war. It was a bourgeois class that was largely involved in royal affairs. This movement was only a sudden reaction to the problem that had arisen suddenly through the instrument of non-violence which was honored at that historical stage. So these 'non-violent fighters' presented themselves as strong men who could not fall wounded or dead on the spot against the attack of Caliphate, which had mobilized as an instrument of Sinhalese nationalism. They scattered. This is explained here by what is referred to by some as the failure of the Ahimsa weapon. In fact it is only a sit-in protest.
Non-violence is not just sit-down protest in Gandhian movement history and ideology. Ahimsa has a dynamic character. This high-speed quality means to bear any physical injury with perfect calmness. We meet such Ahimsa fighters in the history of Gandhian movement. On the physical plane, bearing suffering reflects a wisdom that does not separate death from life. He who does not realize that life is a movement that permeates death and becomes alive cannot be an Ahimsa Vadi. But 'non-violence is a weapon worthy of honour. The blind faith movement of ``no one will offend an ahimsa'' is the result of viewing ahimsa through a romanticized lens. Such people are Caliph 31
It is even more absurd to run away without bearing the blow of the army and say, 4 'These uncivilized people do not know the beauty of Ahimsa'. Ahimsa fighter stands only towards death. Death is neither civilized nor uncivilized. Ahimsa is not even blaspheming the person through whom death and suffering occur.
We can predict the Ahimsa War above because those who did not revolt during the disenfranchisement of the secular Indian dynastic workers revolted only when they were deprived of the means of a respectable middle-class life. We do not justify this second phase of confiscation by such calculation. We mention this to show that the weakness of the revolts against each confiscation logically continued from the beginning.
To ask why the Indian workers, who should have agitated when the first confiscations took place, remained idle is a question that does not realize the attitudes of political consciousness. Primarily they are people who have all the channels of movement mechanically blocked. If such people rise up, they will be able to walk towards death without getting crushed. It was because Gandhi possessed the secret that he united all his symbols with theirs, starting with his clothes. As a direct result of this his leadership was felt by them; They became the continuum of his kinetic energy. Therefore, incite the uprising of the base people 32
High leadership is needed to concentrate – empty rebellion will be dispersed and destroyed. -
Political leadership in Sri Lanka has never had a national basis—rather than an ethnic basis. The reason for this is that Sri Lanka, like India, fought a fierce war for its independence, so it is not necessary to perceive itself as a single country due to its necessity. Its liberation was associated with British imperial causes along with the liberation of India.
Racism among the Sinhalese after independence. Every government led by Rajiya only by raising sentiments is bound to avoid or suppress any ethnic rebellion of the Sinhalese through the Rajiya Yantra. This dire situation becomes more intense during the period of SWRD Bandara Nayaka. What has changed is the domestic policy of the Sinhalese governments who believed that the beast of racism could be captured only in the election field and then captured by the state machinery. Anti-Tamil racism was born not only in the electoral field but also in the political arena.
Buddhist bhikkhus gained political power by reaching the Sinhalese people through religious authority. The support and encouragement given to the Sinhala ethnic movement also became important at this time. It must be said at this point that not all monks are racists. The Bhiksha Paramparai, the intellectual lineage of the likes of Narada Thero, is an old target of the Tamils.33
Dependent on the part of Sinhalese scribes who spread the Kyamas through Sinhalese translations. It is only from the time of SWRD Bandaranaike that today's rascals like Panna, who are more racist than these people, started to determine the attitude of the people. It was Bikshakend Thiram who convinced Bandaranayaka to become the Paramavairi of Tamil Nadu. Bikshakendra did not get peace even though he took away the right to livelihood that Tamils got through the Constitution. He agreed to the formation of a regional council of Tamils, seeking to moderate the resistance the Tamil leadership had shown since 1956. He also promised to withdraw the Sinhalese settlement plan in Tamil areas. These brought him the enmity of the Sinhala nationalists. Bandara Nayaka's agreement with the Tamil Regional Council to be revoked, It is worth noting that today's Sri Lankan President Jayawardene was the one who led the funeral procession for the agreement along with Buddhist monks. This agreement, like so many promises, is just one of those promises that have not been implemented.
Not only did Bandaranaike's promises and follow-up do no good—they also led to the 1958 ethnic attack on the Tamil region by the Sinhalese fanatics. This is the kind of racism he instigated during the election. When he satiated this hunger perfectly and entered into agreements with the Tamils, this ethnic hatred became uncontrollable. It was the biggest attack till then. Bandaranaike did not suppress this. After the passage of time 34
During this time, the then Governor General, Sir Oliver Gunathilak, who had the authority to direct the government machinery, suppressed Leyparam with the army and the police. As a result he had to leave Sri Lanka on the one hand. On the other hand, 5W-D Bandara Nayaka was made the target of the crime that the Sinhalese government controlled the Sinhalese and protected the Tamils. As a result, he was politically assassinated. This period begins to give a monopolistic ferocity to the Sinhalese polity of Sri Lanka. The Sri Lankan police force is born with the attitude that they should stand idly by when the Sinhalese attack the Tamils. The state machine is not a law-and-order crow, but the disorder is born to support ethnic hatred.
0 ()
In 1958, the shelters of the Tamils were destroyed as refugees in the Colombo area. One of its direct triggers was the short-sighted emotional debt of the Tamil leadership. The Tamil leadership had eloquent speeches and some notable publications to incite Sinhalese fanaticism. It is a 'heroic rebellion' with a feudal romantic attitude devoid of modern realism and politics. As a result, the kingdoms of the ancient world became their air. The views of the Sinhalese advocates were that the Vail and the Kundhas were reached as ladders. This confirmed the fear of the Sinhalese that the Tamils of Tamil Nadu would rally.)
That is, the moral foundation of Sinhalese fanaticism, the pretext for Tamil romanticism.35
Pride. Mr. A. Amirthalingam, Mr. R. Raja Durai, Mr. V. It is no exaggeration to say that the likes of Naga Nathan and his followers performed this style of Tamil pride as an art form through their stage speeches. They imported the style of the Dravidian movement leaders of Tamil Nadu to Sri Lanka. This import is a sensible alternative to political chess. There is no connection between the political aspirations of the Sri Lankan Tamil leadership and the political aims of the Tamil Kathu Dravida. But the propaganda style used by both the parties has been seen by the Sinhalese supporters as a celebration of the old war between the two parties. It's a maze. The main duty of the campaign should be to prevent any such confusion from happening to the opposing political party and to remove the resulting confusion.
Sinhalese and Tamils have had each other in Sri Lanka for ages and it is a senseless fear. For example, seeing a foreigner in any village in India, you don't run away saying, 'Oh Telangana, Oh Malayali', the story is different in Sri Lanka. This can be seen in a program that a poor Sinhalese elder told me in Tamil.
A few helpful hints to this description are the Sinhala town west of Trigona Hill. Tambalagamam is a Tamil village belonging to Trikonamalai. The similarity of this name with that of Kadir Kamat to the south can be seen. Among the Sinhalese, Appuhami is 36 of Appusami
Maroo is obvious to anyone. 'Mother? is 'Mahatmya's speech case form. Here is what the poor Sinhalese I am referring to said in plain Tamil:
I flashed behind my father's back. 'Dom, Dom' my chest is pounding. Apuhami (Mathaya!? Endon. That's it, 'Oh Sinhalese!? You are running around shouting. We are men and women. Fear is gone. 'Vada thirattuvam' Endon Apuhami. (Hoi! 'Hoi!') shouting Tiratnam,
They said, 'Oh, oh!' We ran screaming. I don't know why they ran away.
That's watching us too!?)
Such deviations take various forms. A settlement project Sinhalese believed that my friend, who worked as a land surveyor, was a Sinhalese because of his knowledge of the Sinhalese language. This happened in a Sinhalese settlement area called Kalloya in the Tamil region of Batticaloa. He was investigating his friend's town as a Sinhalese layman. When he learned that it was Trikonamalai, he got scared and said, "How are you alive there, Tamilian's village?" The friend said that he was a Tamilian. The Sinhalese could not believe what he said. He thought it was one of his friend's jokes. When he said that his name was Gopal Krishnan, the layman was only confused. 'How can this Mathaya be so good if he is a Tamilian?'
Even though there are occasional terrible conflicts between the Muslim community and the Hindu community in India, there are some forces that bind both parties. Kabirdas, Sheer Saibaba, Ramakrishna, Gandhi etc. were the leaders of these philosophies, Hinduism and Islam had a common disagreement about their food habits and the philosophies of India 38.
Based on the unity of the peak, they have openly maintained Hindu-Muslim unity. And that too with simplicity that does not force any conversion. It is a beacon for Civil Sensibility given by Indian darshis. This sentiment alone cannot keep even a section of people from going astray in their times of trouble.
Although the Darsis were active in this way in Sri Lanka, they did not attain the public status of national icons. Appathurai, a seer whom I personally knew on the Trikona Hill, was not a national power, but he had a lack of Buddhist-Hinduism. But during the most serious occasions in this matter, his devotees, the Tamil leaders of Trincomalee, refused to obey him. The village leaders cut down the Bodhi trees in the town. When he woke up, Appathurai violently denied it. A symbol of Buddha Prana, this tree is very sacred to Buddhists. The Tamil leaders of the town decided to cut down the big Bodhi tree that stood in the Koneswarar temple prakaram of Trikonamalai when Buddhist Sinhalese worshiped the tree that had saved Koneswarar. Even though Appathurai's refusal was very serious at this point, they did not reconsider their decision. Regarding Appathurai Sinhala where this huge tree was felled, the poor people came and saw the empty space that is now there, what their hearts would be troubled! Vioral Shock was the reason for his death. 39
As the Buddhist movement has been erecting small Buddhist shrines under Bodhi trees in the Tamil regions, the Tamil Hindu leaders have given birth to the remedy of cutting them down. Even so, the Bodhi tree is sacred to Hinduism. This is evidenced by the seal stones of the Indus Valley. But the Hindu Tamils, panicking about the incursion of Buddhist-Sinhalese domination, have lost their sanctuaries
They have offered to loom the code itself.
In the Sinhalese region of Southern Lanka, Kadirgam has been worshiped by both Tamil Hindus and Sinhalese Buddhists for a long time. But now Tamil Thalaimai can point out to us that the Murugan temple has become a temple. Sinhalese is a party whose only aim is to Sinhalese the Tamil areas.
The population growth in the Sinhalese areas and the declining economy of Sri Lanka are the basic issues in this matter. One of the solutions taken by the Sri Lankan government is to use river banks and forest areas through settlement projects. At the same time, the government also had the intention of settling the Sinhalese in the areas where the Tamils live in majority and recruiting those areas for Sinhalese representation in the elections.
- This is a plan born out of the same motive that disenfranchised Tamils of India. So the Tamil leadership's apprehensions on the issue of immigration make sense. But that fear does not justify the axing of bodhi trees. This jump is blind 40
Justifying the Sinhalese Buddhists' fear of the Tamil Hindus. As we have already mentioned, both the parties are mistrustful of each other. In this case, as a result of his fear of himself, the next person is his own
Neither the Sinhala-Tamil leaders had the sense that he was threatening. .
In India around 1000 AD, Buddhism was suppressed and disappeared by royal rejections and Brahmin movements. We mentioned earlier that Bhikshakendra of Sri Lanka nurtured the memories of this denial and projected the Sri Lankan Tamil-Hindus as his paramavairi. This paved the way for Tamil hate propaganda to penetrate the minds of lay people. Fear is the root cause of this propaganda and hostility. Despite this fear, the movement was not born on a cultural platform between the two sides. - Buddhism is a better religion than Hinduism. Mani Megala and Jeevakasinthamani are among the Tamil epics depicting Buddhism. On the other hand the authors of Shikarakappiyam - Silapadi Karam were Jainists with Buddhist tinges. Thiruvalluvar is also a Jain. These are the proofs that the vigils about paganism are traditional for the Tamil soul. But such vigilance is not shown by the proud speakers of Sri Lankan Tamil as the ideals of Tamil. It was the Tamil bravery(?) that thrilled them. That means intellectual approaches are avoided. 41. The relationship between fear-based politics and intellectualism
No. It is at this point that the details of the 1st World Tamil Conference held in Jaffna in January 1974 are worth examining.
The invention of the Sinhalese nationalists is that these Tamil conference lines are the steps taken to build a Tamil empire from South India to Sri Lanka, from Mauritius to Malaysia. There is no signal in the Tamil Mahanadus to avoid such tremendous discoveries. Moreover, there was no place in this conference line for anything related to the contemporary world or thought of the Tamil movement, other than the political points of view. Therefore, the Sri Lankan government, which arose on the basis of Vakrapeethi and grew into Sinhalese fascism day by day and day by day, has now made its police force an empty force. The World Tamil Conference was attacked - that too by the planned police force. The victims were not mobs, but hearing consumers who had gathered to listen to the discourse. Such a systematic police attack on the common people has taken a toll on the burgeoning gangs - killing some and injuring many. Why?
If this event took place in 1974, two years before this, an armed movement of Tamil youths had started in the Jaffna area to commemorate the incident. Following the Tanichingala Bill, the barriers to access of Tamil students to higher education united Tamil parties that had been divided until then, and on one occasion, Tamils.42
They have even issued a postage stamp as a declaration of independence. This stamp has been used by many Tamils for postage. These are the direct reasons why the Tamil Conference was attacked. In other words, the Tamil conference is predicted by the Sinhalese government due to the political nature of the declaration of a separate country. In the eyes of the Sinhalese government, those who gathered there were not ordinary people, but terrorists who had gathered with the attitude of dividing the country:
Even from a cultural point of view, Tamil Nadu is seen as something that is not conducted in a way that gives peace to the Sinhalese. Neither Buddhism nor the achievements of the Sinhalese saints figure in anything that happened and existed there. There have been Sinhalese scholars who have studied Tamil systematically and penetrated its ancient literature. They have nothing to do with the Jaffna Tut Tamil Conference. Why, I know some ordinary Sinhalese people who buy and read Kalki magazines and learn Tamil for no other gain than reading experience. I also know some Sinhalese artists who complain that they do not have the fine arts of Tamils like Bharatam and Carnatic music and that they are barbarians. The Tamil Conference was not held to create a cultural confluence of Tamils with people of such attitudes. Such a confluence,
- Tamil conferences have nothing to do with culture, they are conducted by people who are involved in political chaos43
to avoid These conferences are the laughing stock of those who are trained in thought. Moreover, what runs on the Tamil conference tracks is not an old romantic chariot but a scientific research machine, and there is no training to look at yesterday's history in the context of today's world and think with openness in these Tamil conferences. For the sake of maintaining these hand conventions with care. People who spend time and attention do not grasp anything intellectually. Whether as thought or information, knowledge is not developed to new dimensions. The purpose of such gatherings is to extol Tamil pride so that the already existing sense of pride does not fade. So this is religious politics Anush Danam. An act of pride. A practice that rejects the critical nature of science and emphasizes the same point of view over and over again. If you look at it intelligently, such a conference will look like a clown festival. Crores of public property has been wasted on such a society
Coming...
All these are cultural rites, and anyone who tries to use them has no artistic sense, no power to appreciate new literary works, and no critical sense. If anything, it will expand the vision beyond the boundaries of Tamil. It would have broken the Tamil-Sinhalese divide on cultural grounds. Jaffna is another Colombo where Sinhalese painters and Sinhalese dramatists work together with Tamil artists.
44
But it is the history of modern Tamil culture that the political movement that maintains national pride under the guise of culture and literature has hidden the real artistic and literary movement that is struggling to live and die at the material level.
If the Jaffna Tamil Conference had been held with a genuine cultural purpose it would have welcomed Sinhalese artistes as guests. Works of Sinhalese painters will be displayed. It will stage the works of Sinhala dramatists like the great Henry Jayasena. Sinhala scholars who were in touch with Tamil would have been honored in Tamil Maha Nadu. Bishas who had read books like Thirukkural through Sinhala language would have been invited to give discourses.
- On the last day of the Tamil Conference on January 10, 1974, a group of about one lakh people listened to the speech delivered by Mr. Naina Muhammad of Tamil Nadu and there was no trace of the above mentioned attitude in their brains or in the brains of the speakers. As the speaker was speaking, hundreds of policemen suddenly rushed into the crowd. A crowd full of adults, women and children were attacked with tear gas, batons and gunfire. As a result, eight people died in an electric shock caused by the dispersed crowd. Hundreds of people, including women, were seriously injured. 45
We are already upset that the Sinhalese government has predicted the Tamils who were in the group as terrorists as the direct cause of this is that those who were attacked by tear gas had to sleepless for a couple of days. Mr. Naina Muhammad's speech at that time is one that is directly related to this extremism. This dear man is standing there unraveling the Tamil pride formulas that make mesmerize the conundrum of 'Tamils want a separate country'. This inside information is something that has not come out so far in any news about the attack on the Tamil conference.
ok The meeting to make the declaration that Tamils want a separate country should have been constructed as a defensive one. But under such caution there must already have been an awareness of scientific causality. It is also the case that such vigilance does not maintain separation. On the other hand, Mr. Naina Mohammad's speech was actually something that was happening in the utopian romantic realm of Tamil pride and not something that was happening with pragmatism that predicted realistic outcomes in the modern world. The Sinhalese police force is the real force that has entered into this fantasy world. Its rationale is legal. The demand for a separate state is based on treason. On this basis, The culprit of the day in Jaffna is the Tamil tradition that has done utopian politics without being aware of the state machinery that protects it. This tradition grew based on fear
46
Racist fascism linked to the Sinhalese state is one that needs to be stopped.
A politics that capitalizes on self-conceit without critical thinking will only create crises in today's democratic and socialist world. It is inappropriate to make racial conceits a propaganda tool for democratic claims. The demands of Tamils who want equality are legitimate. As a remedy for the neglect of the Tamil areas by the government, the Tamils demanded that the central government should share the responsibility of governance with them on a regional state basis. This too is fair - but the justification for these demands has not reached the Sinhalese electorate. Sinhalese politicians have been propagandizing among the Sinhalese voters that Tamils are boasting. As a result, the democratic justification of Tamils' demands was not realized in Sri Lankan politics. Their demands strike the Sinhalese electorate as the demands of a hostile race -- not as the demands of fellow human beings. We have already seen the historical background of this hatred. Modern propaganda tools also sounded the dark voices of this malice. Not as the needs of the modern world. In this way, Sinhalese fanatics are the criminals who have made the Sinhalese voters enemies of the Tamils without predicting the demand of the Tamils in a humane modern democracy and pushed the Tamils to the point where the Tamils fight for a separate country. Sri Lankan Tamils are industrious and economically conscious. The vital connection between this power and the national interest was not lost on the eyes of the Sinhalese nationalists. As a result, the Sinhalese nationalist leaders are embarking on activities that are destroying the very life of the nation by planning to eliminate the Tamils. These are the real traitors of Sri Lanka. But we see in the accounts of Bandara Nayaka's time that the Rajiya Yantra somehow lost the kind of civil law and order that threatened them.
Born in 1972, the younger generation Tamil Ayuda Movement is something outside of even the Tamil leadership. The Tamil leadership is not free from the feeling that they have not received any legitimate benefits for the Tamils from the Sinhalese governments. Even as avenues to higher education were blocked, youth turned to the armed solution. This is the natural consequence of a new generation of a population of intense power and ability being blocked from channeling their energy. Without realizing this basis, the attitude of blaming the entire Tamil nation for the movement of Ayu Davadis was revealed when the government attacked the Tamil citizens who were part of the Tamil conference. As a result, the Sri Lankan police became the target of Tamil militants' operations in the Jaffna area.48
Such conflicts tend to work at a certain rate. If armed resistance from the people's direction is represented by the number ten, then the response given by the Rajya Yantra should be seen as the number 10x10 i.e. one hundred. In many parts of the world such conflict is roughly of these proportions. The reason for this is that for the revolutionary forces in action, the team they are going to attack is an external force. And their offensive power will be frugal and poorly armed. There is also a situation where the adversary revolutionary force cannot be identified when the state machine has manpower and weapons. As a result, the state machine attacks the entire society of which the revolutionary army acts as the representative of the population. This is the reason for the principle of proportionality in such conflict.
Rajeya Yantra against the Tamil Ayuda Movement. By this time Singhal, the racists, had begun to gather forces outside of mourning. This is a calamity unleashed on the Tamils time and again. In 1977, after Jayawardene came to office with the patronage of the Tamils and the Tamil leadership, the group attacked the Tamils again. This not only shows that the Sinhalese leadership will not give any political solution to the Tamils in return for any patronage they receive from the Tamils, but - the moment they receive patronage from the Tamils, they will tear the Tamils to shreds. This 1977 Racism.49
The attack was bigger than previous attacks. This was an attack that made 77,000 Colombo Tamils refugees. Here too we can see that the basic multiplication of proportionality is based on the law of chance. Here, the demand and hope of the Tamils and the probability that the Sinhalese government will listen to them should be numbered ten. If such a situation arises, immediately 10X10 i.e. hundred will be attacked by Tamils and Sinhalese supporters. Sinhala fanatic attacks followed the smooth relations Tamils enjoyed with every Sinhalese government. This is an entire Sri Lankan political history.
After 1977, trends in the Tamil leadership began to show that Tamils had suddenly lost faith in a political solution. But not all the refugees in Colombo at any point of time conformed to the Tamil leadership's demand for a separate state. This was the unchanging Colombo Tamil attitude before and after 1977, and the hill Tamils and their leadership showed the same attitude in rejecting the demand for a separate Tamil state. The attitude of Sri Lankan Tamils living in other parts of Sri Lanka except Jaffna is also against the idea of a separate Tamil country. Jaffna area Tamils are the only ones who are serious about this demand. But the blind eye of Sinhalese racism does not see these pitfalls.
50
The Sinhalese government saw the Jaffna region as the headquarters of the demand for independence and sent the army there in 1978.
The state machinery which is supposed to protect the citizenry starts a blind attack on the citizenry. In this case, the Jaffna Tamils believed in the armed revolutionaries as the only hope for their security and future. But they were not in a state of readiness to provide such protection. From time to time, they have been able to carry out attacks on small areas of the army or the police station. As a result, the angry state machinists went wild on the citizens. In 1981, when two ministers named Cyril Mathiu and Gamini Thissa Nayake came to Jaffna, this attack accomplished one of the barbaric historical feats of the world. The Jaffna market and related buildings were destroyed and a library built in Jaffna as a gift from Canada was burnt by the Sri Lankan army. 90,000 books were burnt. Cyril Mathiu and Gamini Thissa Nayaka, both Sinhalese fanatics who belong to them, are among the greatest savages of the world with this achievement.
This book burning could have been born out of the foolish policy of destroying the intellectual superiority of the Tamils and subjugating them. Such a principle is a low-level rhetorical principle that opposes knowledge and its instruments. Rajya Gandhi 51
The chariot does not appear to exist anywhere in the world today. This type of attack in 1978 - should alert President Jayawardene immediately. The Sri Lankan leadership failed to anticipate the extent to which the ready-state movement could destabilize Sri Lanka. Even though it has been assumed, as we have already shown - the environment where the funds of racism are the pillars of his position to protect the state machine from disorder, Jayawardene's situation is even a preacher of this kind of disorder, what he did during Bandara Nayaka's time, SWRD Bandara Nayaka made a call to the regional council in a fair way for Tamils. It was this Jayavartha who carried the covenant in a coffin and made a pilgrimage from Colombo to Kandi along with bhikkhus. So he failed to see the book burning achieved by his peers as an omen of Sri Lanka's impending economic burn. He who destroys the books which are the common property of mankind fails to realize the canon that he destroys himself. If Cyril Mathiu and Gamini Tissa Nayaka had stolen the books given to Tamils by the Canadians through the Rajya Yantra and carried them away in trucks and built a library in a Sinhalese center, the omen would have been different. It would have shown a self-maintenance that, although not useful to their skulls, would have contributed to the development of their race's knowledge. But for the Rajya-Reds, racism aimed not at the maintenance of its own race but only at the annihilation of the alternative race.52 He fails to realize the canon that he who destroys the books which are the common property of mankind is a complete fool who destroys himself. If Cyril Mathiu and Gamini Tissa Nayaka had stolen the books given to Tamils by the Canadians and built a library in a Sinhalese Kendra, the omen would have been different. It would have shown a self-maintenance that, although not useful to their skulls, would have contributed to the development of their race's knowledge. But for the Rajya-Reds, racism aimed not at the maintenance of its own race but only at the annihilation of the alternative race.52 He fails to realize the canon that he who destroys the books which are the common property of mankind is a complete fool who destroys himself. If Cyril Mathiu and Gamini Tissa Nayaka had stolen the books given to Tamils by the Canadians and built a library in a Sinhalese Kendra, the omen would have been different. It would have shown a self-maintenance that, although not useful to their skulls, would have contributed to the development of their race's knowledge. But for the Rajya-Reds, racism aimed not at the maintenance of its own race but only at the annihilation of the alternative race.52 If Kamini Thissa Nayaka had also stolen and built a library in a Sinhalese Kendra, it would have been a different omen. It would have shown a self-maintenance that, although not useful to their skulls, would have contributed to the development of their race's knowledge. But for the Rajya-Reds, racism aimed not at the maintenance of its own race but only at the annihilation of the alternative race.52 If Kamini Thissa Nayaka had also built a library in one of the Sinhalese Kendras by stealing it away in lorries, the omen would have been different. It would have shown a self-maintenance that, although not useful to their skulls, would have contributed to the development of their race's knowledge. But for the Rajya-Reds, racism aimed not at the maintenance of its own race but only at the annihilation of the alternative race.52
is composed of It is a recipe for its own extinction.
This book burning has revealed how far the government of Sri Lanka is in the hands of the irresponsible. Even in the barbarian world of that time, there was a history of destroying books containing the views of the enemy. There is no history of burning books that could help his people. So this book burning is different from the event that attacked the Tamil conference. hit Showing an irresponsible attitude.
This type of irresponsibility is directed towards this kind of irresponsibility as soon as the state machinery starts to protect it by making racism a political principle. Sri Lanka has collapsed. This is a decline that is only due to posts. The eyes of these lads do not see the lifeblood of the social and economic construction in which their own welfare depends on the welfare of others. So we should understand that what is meant by the simple word "irresponsibility" here is a serious attitude. As a result of this irresponsibility, the achievements of the racist leaders of Sri Lanka have been continued, the achievement of thinking that other people's heads are on their own heads. It is a great achievement that they have poured petrol and set it on fire. It is the irresponsibility of not realizing the bonds of life.
This feat was achieved in July 1983, within a month or two of Sri Lanka's economic revival being hailed in Reader's Digest magazine.53 Sri Lanka's
The royal raiders did it. As a result, those who died were President Jayawardene and Prime Minister Premadasa. This scream of theirs is the result of an unprecedented attack on Tamils.
When Jayawardene came to office, he set up a market in Colombo, the capital of Sri Lanka, where foreign dollars could be used to buy any modern equipment without duty. This means that any foreigner can get machinery and electrical equipment from these shops at affordable prices without duty. Both passport and dollar are required for this. (Singapore's duty-free port economy is an even larger system behind this.) The government profited from this duty-free Colombo market, and the prices of staples such as rice, which had hitherto frightened the average man, were restrained. It did not resolve the basic discontents resulting from class poverty, but certainly the hope of the leftist forces was an achievement of price containment. Another reason for Sri Lanka's economic revival is the encouragement of Tamils. Collaborations were set up to import foreign manufactured goods to Sri Lanka in processed form, in the form of market goods in the case of food, and in the form of packages in the case of tools. These include textile mills. 90% of the time these collaborations are done with enthusiasm and inspiration.54
He is a Sri Lankan Tamil at heart. Not Sinhala currency notes. A major point is that the majority of the working class who worked in the co-operatives were Sinhalese. For the state system
Beyond this industry governs the region. The Konda Tamils became a very upper class with foreign connections, dollar earnings and foreign equipment. It is not the Sinhalese working class who are unbridledly jealous of this class. This new high is the Sinhalese racist who is taking over Rajiya Kendra and attacking the Tamils under its protection
They were angry beyond measure against the class Tamils.- The reason that preceded this anger is the same reason that they had already burnt the Jaffna library. On the intellectual rise of the Tamil. That Buddhist temple is full of anger and jealousy
Combustion. Even if they search with oil in their eyes throughout this birth, the Marxists will not find even a trace of class struggle in the fire of Buddhism. 1 The same jealousy and rage that fueled that burning, even at the economic rise of the Colombo Tamils, emanated from the same state agents. It is not the result of class consciousness. Over time, the self-restraint and self-control of the Sinhalese (an upper class) within the Sinhalese has given the racists a lot of anger. They are directly related to the ethnological qualities of Buddhist Bhikshakendra. These are the people who carried out the campaigns to convert the lay Sinhalese into Tamil Duveshis. 55
we left This Sinhalese upper class was the land lords and their du raudich servants who became rich by cross paths. Not like the Tamils who are high on hard work and motivation. They are It was because of them that Sinhalese fanaticism and its state-led dynasties were maintained to a large extent. A section of them mixed ethnic hatred with leftist politics (Tamils are exploiting Sinhalese) and created a unique slogan of class struggle. Even the Tamil leftists did not realize that what existed under this shadow was just ethnic anger and not class consciousness.
A historical testimony to the above is that when an ultra-radical armed movement of the leftist movement rose to take over the Sri Lankan government in 1970, it actually displayed more Sinhalese-ethnic features than leftist features. Racism is a generational political lesson for Sinhalese voters. Leftism is classism. The leftist view is that all class divisions between the capitalist who capitalizes and the worker who is exploited by him are reflections of economic construction. Racism has no place in this thinking. In such a way, the Communist Party has blindfolded the purpose of Marxist economic philosophers and accelerated them to run towards socialism. As a result, they did not realize how far the Sri Lankan leftist revolutionary movement of 1947 arose with the support of Sinhalese racism. 56. Intention not to realize humanities of evaluations
Since then, the slogan 'Sarvam Economic Class Struggle Mayam Jagat' was born. No class struggle beyond ethnic consciousness could have propagated to those brainwashed by Sinhala hatred. It should also be mentioned here that the failure of this Sinhalese armed movement in 1970 resulted in the victimization of about ten thousand young Sinhalese into the state machinery.
Now in Colombo in 1983, it is casteism, not class consciousness, that is targeting the hard work of the Tamils who brought economic rejuvenation to Sri Lanka. It can only be called racism using the vocabulary of class struggle. The attack on the Colombo Tamils in July 1983 was such a class struggle. Along with this, a reasonable explanation was given that the trigger for this attack was the killing of twelve soldiers and an army officer by the Tamil armed forces in an operation in the Jaffna area.
Tamil activists and the Tamil leadership deny that this attack was the cause of the Sinhalese attack on Tamils in Colombo. Their testimony to this has been accepted by the eyes of the world. That, in advance and with the help of the government electoral roll, Tamil houses were identified and then the neighboring Sinhalese houses were first looted and then burnt. The security for this is provided by the Rajya Yantra itself. The plan and training that had been put in place prior to the death of the thirteen soldiers was evident in the attack by the Reddies, as well as previous attacks.57
It is done in a way that is more elegant and more destructive. So the reason for this attack was a monstrous plan to annihilate the Colombo Tamils. But it is wrong to say that this has nothing to do with the armed movement of Tamils. It should be seen that the attack on the Colombo Tamils was aimed at uprooting the Tamil militants who were gradually taking action. The rioters who burned the library thinking that books are the reason for the intellectual progress of the Tamils, are thinking that those who are paying money to buy guns for the gunmen are the rich Tamils in Colombo. Therefore, they may have discovered that if the Colombo Tamils are made the sole source, the Tamil armed movement will collapse. But the Tamils of Colombo had a real connection with the economic fate of Sri Lanka more than a few wealthy people had with Tamil weapon styles. This is a nuance that Sri Lanka's government officials do not see. How could this subtlety have reached the bottom line thinkers?
Tamils in Colombo through cloth mills and T.V. Through the companies that import and fit parts of etc., they not only employ Sinhalese workers but also keep them to develop. Caught in these Tamils. Male, female, minor. Including indiscriminate attack which we don't want to describe here, monstrously mutilated, looted their property, burnt their houses, shops, industries and vehicles, 58 of a war.
The damage was attributed to Colombo, the capital of Sri Lanka. Also, the national economy has been pushed back for eight years.
Even so, none of the wealthy Tamils who emerged from Colombo became 'nir through', and a significant number of them went to neighboring countries with their wealth accumulated through foreign contacts. Not only that. A section of them, who were silent about the Tamil Ayudu movement and its demand for a separate Tamil Nadu till July 1983, now even started supporting the movement and its demand. Sri Lanka's royal raiders have achieved. All in all, this is it. Not only this. They have destroyed an economic record of eight years in nine days. Both the President and the Prime Minister, shocked by this disaster, shouted that they would find and punish the culprits and promised to rebuild the destroyed economy. So who is willing to do this building work? The industrial forest left behind by the Tamils who invested with economic shrewdness, foresight and heart. Who runs it? Sinhalese? If they had the courage to make such investments, would they not have already held the wealth leadership that the Tamils held in Colombo with the support of the government for the sake of the Sinhalese tax? If the Sri Lankan government forces annihilate the Tamils, Sri Lankan industries are expected to come into Sinhalese hands. As a result, till date, the industry left by Tamils is 59 Who runs it? Sinhalese? If they had the courage to make such investments, would they not have already held the wealth leadership that the Tamils held in Colombo with the support of the government for the sake of the Sinhalese tax? If the Sri Lankan government forces annihilate the Tamils, Sri Lankan industries are expected to come into Sinhalese hands. As a result, till date, the industry left by Tamils is 59 Who runs it? Sinhalese? If they had the courage to make such investments, would they not have already held the wealth leadership that the Tamils held in Colombo with the support of the government for the sake of the Sinhalese tax? If the Sri Lankan government forces annihilate the Tamils, Sri Lankan industries are expected to come into Sinhalese hands. As a result, till date, the industry left by Tamils is 59
There is an economic fire in Colombo where no one has touched the movement. This is the crowning achievement of the Rajya Raodhi. As a result, the unemployed workers standing in the middle of the street are Sinhalese. .
Rajiyareladi and the Tamil leadership are deliberately obfuscating an internal detail. In reality, the Galles who carried out the nine-day attack of July 1983 were not Sinhalese. Ra Jiya Reddy hides this and gives the impression that those who attacked Tamils are Sinhalese” in order to maintain Sinhalese ethnic politics. Tamil leaders also refer to them as Sinhalese to emphasize their demand for a separate country on the basis that they cannot live with the Sinhalese. For nine days in July 1983, Colombo was occupied by the Rajya Sabha. Those who damaged the shield were not Sinhalese. But leave possessions. It was the Sinhalese who protected many Tamils who fled for their lives. For this, those particular Sinhalese are risking their own safety. It would be useful for the Tamil leadership to consider such people as Sinhalese citizens and consider whether they cannot live together with them. We must also say loudly to the Sinhalese people that the next target of the Sinhalese nationalist political forces could be the Sinhalese people.
- In July 1983, the Colombo nine-day rioters were not Sinhalese who forgot themselves. These are the people who have received huge sums of money and worked under the protection of Rajya Yantra, this will not be an uprising. Although they speak Sinhalese as well as Sinhalese, they do not know any language other than Sinhalese. 60
They cannot be classified as Sinhalese. Because they were Tamil speakers in previous generations. But not being Hindus, these Redis cannot really be given any ethnic identity. They attacked their own religion who spoke Tamil as Tamils and destroyed their property. They will denigrate the people referred to by the name. So let's just avoid it. These reddies are mostly KDs from central Colombo ('Banana Garden' area and outer Colombo's 'Puthukadai' area).- They are portrayed as having unleashed Sinhalese fanaticism and attacking the Tamil population. The secret of their fanaticism is not racism. . Those who directed them were the leaders who directly held positions at the state level. It has irrefutable evidence. That is the impunity of a single person in this rediculous assembly which destroyed the very economy of Sri Lanka. It was the only duty that the royal machine that followed them, who turned the material stations of Colombo into a crematorium in nine days, did the same duty. It was a rare duty by them to remove the Tamil corpses lying in pieces on the street. The government system, which sent the Redikumbal, who had committed more disasters than the crime of murder, to his home, has been blind in this way to save the pillars of his position, the Rajee Reddy. Attackers arrested 61 There is no impunity in this riotous gathering that has destroyed the very economy of Sri Lanka. It was the only duty that the royal machine that followed them, who turned the material stations of Colombo into a crematorium in nine days, did the same duty. It was a rare duty by them to remove the Tamil corpses lying in pieces on the street. The government system, which sent the Redikumbal, who had committed more disasters than the crime of murder, to his home, has been blind in this way to save the pillars of his position, the Rajee Reddy. Attackers arrested 61 There is no impunity in this riotous gathering that has destroyed the very economy of Sri Lanka. It was the only duty that the royal machine that followed them, who turned the material stations of Colombo into a crematorium in nine days, did the same duty. It was a rare duty by them to remove the Tamil corpses lying in pieces on the street. The government system, which sent the Redikumbal, who had committed more disasters than the crime of murder, to his home, has been blind in this way to save the pillars of his position, the Rajee Reddy. Attackers arrested 61 It was a rare duty by them to remove the Tamil corpses lying in pieces on the street. The government system, which sent the Redikumbal, who had committed more disasters than the crime of murder, to his home, has been blind in this way to save the pillars of his position, the Rajee Reddy. Attackers arrested 61 It was a rare duty by them to remove the Tamil corpses lying in pieces on the street. The government system that sent the Redikumbal who had committed more disasters than the crime of murder and sent them home has been transparent in this way to save the pillars of their position. Attackers arrested 61
If done, they will immediately make public the government agents who hired them for money. What is strange is that none of the Indian newspapers that publish the interviews of Sri Lankan heads of state do not examine this information.
The planned Colombo attack of July 1983 fueled the rise of typical Sinhalese fanatics, as can be seen from the fact that Tamils were attacked in other parts of Sri Lanka at the same time. The hill Tamils are also attacked by racists on a large scale. The reason is that those who voted for the formation of Jayawardene's government hid the fact that they were Tamils and stood before the basic fact that they were Tamils too. About 40,000 of them panicked and came to India as they felt that even their Sinhalese political allegiance would not save them. What attracted them to India was the fanciful speeches of the leaders of Tamil Nadu. Tamil leaders did not turn their backs on him as an act that violated his speech. But a lot of funds have been collected by showing them.
(The 'Tamil Army' march towards Sri Lanka from Tamil Nadu did not extend beyond Rameswaram. On the one hand, it was the army that attracted the attention of the world and brought the Sri Lankan Tamil problem to the world. On the other hand, it must have achieved an important feat. Vakra Peethi should have been allayed at once by this "Tamil army's vision"... 62
- The Sinhalese xenophobic leadership is acting in such a way that this cannot happen naturally. It should have been realized that the Sinhalese fear that India might send the army in favor of the Sri Lankan Tamils is baseless. The belief that Indian aid will reach the Tamils like Bangladesh is as naive as the Sinhalese's panic about it. The compelling motivations for India's deployment of troops in the case of Bangladesh were not present in the case of Sri Lanka. It is surprising that even the Sri Lankans do not see that Bangladesh is a part of India's continuous war-front conflict, primarily with Pakistan. In the case of Sri Lanka, India has shown a wonderful sense of responsibility. As a result of this sense of responsibility, the Sinhalese's hatred towards India should have been removed. The Sinhalese should have stopped accepting the fear of their own monks. This alone will not bring salvation to Sri Lankan politics. As a result of this liberation, Satyam was born who saw the Sri Lankan Tamils as brothers and sisters to the Sinhalese.
It seems that the intention of the present Sri Lankan government and the Tamil leadership is that nothing of this kind should happen to Sri Lanka. None of them are ready to face such health. Mainly the position of the Sri Lankan government is pathetic. This pitiful state of affairs is not reflected in the Indian press that publishes interviews with Sri Lankan heads of state. In this August 1984, Jaffna and Mannar were attacked by the army and buildings were destroyed, 63
This is said to have been done by the Sri Lankan government in search of Tamil armed activists, which had terrorized the Tamil people. Sri Lanka's Interior Minister Lalit Athulathmudi has also published the absurdity of the explanation that the police are doing the same things in India. Our newspapers have also published the absurdity. 'The wanted people are not militants. They are an unknown number of young Tamils. Many of them who have no connection with the armed movement have been taken to Sinhalese areas and have been caught by the militants. Sri Lankan Govt. This August attack on the Tamil regions and this spectacle seems to be a diversion to avoid the possibility of riots against the government within the Sinhalese area.This is the current sorry state of the Sri Lankan Government. This destruction must have pushed up the prices of staples like rice. The Sri Lankan government is in a state of faltering by bearing the financial burden on itself to avoid riots that may arise due to loading. The result of the crushing of this burden was the August 1984 military invasion of the Tamil provinces. -
The government is succeeding in disobeying the orders of the army and attacking the Tamil people. Only in the case of July 1983 was there evidence of this. 64. In response to the attack on thirteen soldiers by Tamil armed forces, they "destroy Tamil"64
This military unleashing was accompanied by the declaration 'The plan has begun in Colombo'. But in all the programs that have avoided this, the army has been doing this since August 1984, when it has been doing this on a large scale since August 1984. Also, Sri Lankan government's commercialization of some facilities at the Trigona Hill Port to the US is an attempt to threaten India. This means that if India intercedes for the Tamils, we will sell the Indian Ocean itself as a US military base on the way to the Trikonamalai port. In fact, it is very complex, at least in practice. However, the superpowers are looking for ways to make the Indian Ocean their battleground. Their quest is India,
Following August 1984, the Jaffna area was damaged by road damage to make it impossible for the Tamil Civil Army to move. It is a war face that defies panic for the citizenry. It is a record of stupid policies and actions of the government. There is an inevitability of direct civil appropriation of the continued movement of Tamil militants. The government may not be able to meet this through its army. Then there are examples of what kind of propaganda the government can do against the Sri Lankan Tamils on the world stage. 'Oh Communist,'65
It will be a propaganda campaign that screams 'Communist'. Immediately, the intervention of the US government, which protects the world from communism, has room to infiltrate Sri Lanka in unseen ways. But it is only invisible to those blindfolded to international agreements, and in fact no invisible intrusion is possible today. If there is any such intrusion, surely the forces on the opposite side of America will also intrude into Sri Lanka on behalf of the Tamils. India will intervene directly militarily. Russia will be invited to help.
That is, the stupid tendencies of the Sri Lankan government will change into one of the worst international crisis situations. This is not an exaggeration. Extreme situations in world history have started from the smallest traps. A prime example of this is the First World War. Let us consider this briefly.
- As a result of the Prussian government trying to make the separate countries that already spoke German into a single German state, Europe has been thrown into a state of war in the last century. This new Germany also made one of the biggest attacks on France in the last century. So European awareness of the new Germany alerted France, Britain, and Russia to a halt in munitions production. Germany and Britain began to compete in large-scale munitions production. The aim of controlling the North Sea made both of them enemies. Russia contracted itself as the protector of the small countries surrounding Germany in the south
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lying down At a time when these and other pressures were on Europe, Ferdinand Komagan of Austria-Hungary, a German colony, was murdered by some college youths in the small town of Sarajevo. This is a small trap. This was a move by the Serbian speaking people against the interference of the German language in their small country. But the Austro-Hungarian Germany did not solve this small trap at the level of these young men. He targeted Serbian speakers. Russia, their protectorate, immediately declared war on Germany. This declaration is merely a warning. But Germany overestimated this and a mini skirmish ensued. All the powers believed that this 'mini' skirmish could be settled within four days. It was Christmas 1904. Basangs will return home for Christmas, soldiers say. Britain, France and Russia sent to the European front. But for about ten years, Basangal did not return to any Christmas. The pre-existing tension erupted into the First World War from Servo's trap. This small trap was the result of the German-speaking Austro-Hungarians trying to suppress the Serbs who spoke Serbo. This is a small trap that has brought disaster to the countries of the world who do not even know whether ``Serbo'' is an amaranth or a pumpkin. The Mahashaktis who were engaged in the production of war weapons looked at each other with fear and hostility, and the little chillies poured over each other.67 Britain, France and Russia sent to the European front. But for about ten years, Basangal did not return to any Christmas. The pre-existing tension erupted into the First World War from Servo's trap. This small trap was the result of the German-speaking Austro-Hungarians trying to suppress the Serbs who spoke Serbo. This is a small trap that has brought disaster to all the countries of the world who do not even know whether ``Serbo'' means amaranth or pumpkin. The Mahashaktis who were engaged in the production of war weapons looked at each other with fear and hostility, and the tiny chillies poured on each other. 67 Britain, France and Russia sent to the European front. But for about ten years, Basangal did not return to any Christmas. The pre-existing tension erupted into the First World War from Servo's trap. This small trap was the result of the German-speaking Austro-Hungarians trying to suppress the Serbs who spoke Serbo. This is a small trap that has brought disaster to the countries of the world who do not even know whether ``Serbo'' is an amaranth or a pumpkin. The Mahashaktis who were engaged in the production of war weapons looked at each other with fear and hostility, and the little chillies poured over each other.67 The pre-existing tension erupted into the First World War from Servo's trap. This small trap was the result of the German-speaking Austro-Hungarians trying to suppress the Serbs who spoke Serbo. This is a small trap that has brought disaster to the countries of the world who do not even know whether ``Serbo'' is an amaranth or a pumpkin. The Mahashaktis who were engaged in the production of war weapons looked at each other with fear and hostility, and the little chillies poured over each other.67 The pre-existing tension erupted into the First World War from Servo's trap. This small trap was the result of the German-speaking Austro-Hungarians trying to suppress the Serbs who spoke Serbo. This is a small trap that has brought disaster to the countries of the world who do not even know whether ``Serbo'' is an amaranth or a pumpkin. The Mahashaktis who were engaged in the production of war weapons looked at each other with fear and hostility, and the little chillies poured over each other.67
explosion. The Second World War continued from the unresolved German problem of the First World War. - So what is happening in Sri Lanka is not something that can be resolved within the territorial boundaries alone. Even more than Sarajevo, Sri Lanka has a logical neural connection to the world stage with respect to its Indian Ocean basin.
- This is the real background behind India's stand on the issue of Sri Lanka. But it cannot be expected that India will have a sense of responsibility for the state raids done in Sri Lanka for the Buddhist burning and economic destruction that we have already explored. Its speech and behavior show that the Sri Lankan government regards India's sense of responsibility as favorable to itself. Because of this, we have already depicted Sri Lanka's pathetic condition. It is necessary for the Sinhalese to be taught that the Sinhalese racists want to make the Tamils a source of water and annihilate themselves. This teaching should be made to spread immediately through the Sinhalese as a Buddhist teaching. This is the healthiest step the Sri Lankan government can take. But will the Sri Lankan government have the necessary backbone for this? If the Sri Lankan government shows this in the form of an achievement, will the Tamil leadership have the confidence to recognize it?
Purchase of licenses etc. on individual need basis with the Sri Lankan government leadership and provide redressal for the affected Tamils68
The terrible opportunism that has been going on from the Sri Lankan Tamil heads to the Indian Tamil heads to hoard the funds is worth noting at this point. Is there any room for such short-tempered people to welcome anything healthy?
The American superpower must not have surmised that Sri Lanka is playing the drama of giving up the Trigona Hill port only to intimidate India. . Such performances are invalid in the world political arena. There is no place for Sri Lanka's political arrogance to feel this, on the other hand India's view 1. There should be no national division in Sri Lanka. 2. The indiscriminate killing of Tamil citizens by the Sri Lanka Army must stop immediately. 3. The fundamental rights of the Tamils there should be respected.) Today the American government has also made a statement with similar features about Sri Lanka. Sri Lanka's blind eye is still in this condition and a national health will raise its head there? It seems that Sri Lanka has no choice but to lead the way. The reason is that the play it played by trusting America did not work. -- The expectation that India will intervene in the case of Sri Lankan Tamils as it intervened in the case of Bangladesh, and the hope that they can show the US a port and put it in their pocket, Sri Lanka's - Tamil - Sinhalese leaderships from both parts show that they are immature politicians. For these people, they are the representatives of any people
69
They also did not realize that their tiny region was in direct contact with the grand chessboard of the world stage. It would be practical and humane if both parties understood this from the beginning. Nothing like the moral and civilizational destruction that Sri Lanka has been experiencing would have happened. The humanity of solving their problems among themselves would have been done.
12. December, 1984, Madras BIRUMIL DHARMOTH JEEVRAMOW
Back Note:
Sri Lanka today has been reduced to the extremes of Africa. The humanities of the Sinhalese and the humanities of the Sri Lankan Tamils have been made unable to take this extreme situation to the intellectual level. Is this situation inevitable? Is only one of the two factions responsible for this? It is very important for us to realize that these questions need to be asked when we feel that today is such a serious situation that even the temptations of these questions cannot arise.
தளத்தைப் பற்றி
ஏராளமான இணைய தளங்கள் தமிழில் உள்ளது. அவற்றிலிருந்தோ, புத்தகங்களிலிருந்துதட்டச்சு செய்தோ சிலவற்றை இங்கே தொகுக்கின்றேன். மேலும் சிறுபத்திரிகை சம்பந்தபட்டவற்றை (இணையத்தில் கிடைக்கும் பட வடிவ கோப்புகளை) - என் மனம் போன போக்கில் - Automated Google-Ocr (T. Shrinivasan's Python script) மூலம் தொகுக்கின்றேன். அவற்றில் ஏதேனும் குறையோ பிழையோ இருந்தாலும், பதிப்புரிமை உள்ளவர்கள் பதிவிட வேண்டாமென்று விருப்பப்பட்டாலும் அவை நீக்கப்படும். மெய்ப்புபார்க்க இயலவில்லை. மன்னிக்கவும். யாராவது மெய்ப்பு பார்க்க இயலுமாயின், சரிபார்த்து இந்த மின்னஞ்சலுக்கு அனுப்பவும்
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